I have published three books:
In this book, Livingston develops the political implications of formal results obtained over the course of the twentieth century in set theory, metalogic, and computational theory. He argues that the results achieved by thinkers such as Cantor, Russell, Gödel, Turing, and Cohen, even when they suggest inherent paradoxes and limitations to the structuring capacities of language or symbolic thought, have far-reaching implications for understanding the nature of political communities and their development and transformation. Alain Badiou's analysis of logical-mathematical structures forms the backbone of his comprehensive and provocative theory of ontology, politics, and the possibilities of radical change. Through interpretive readings of Badiou's work as well as the texts of Giorgio Agamben, Jacques Lacan, Jacques Derrida, Gilles Deleuze, and Ludwig Wittgenstein, Livingston develops a formally based taxonomy of critical positions on the nature and structure of political communities. These readings, along with readings of Parmenides and Plato, show how the formal results can transfigure two interrelated and ancient problems of the One and the Many: the problem of the relationship of a Form or Idea to the many of its participants, and the problem of the relationship of a social whole to its many constituents.
Philosophy and the Vision of Language (Routledge, 2008)
Philosophy and the Vision of Language explores the history and enduring significance of the twentieth-century turn to language as a specific object of investigation and resource for philosophical reflection. It traces the implications of the access to language in some of the most prominent projects and results of the historical and contemporary tradition of analytic philosophy, including the projects of Frege, Wittgenstein, Sellars, Quine, Brandom, and Cavell. Additionally, it demonstrates the deep and enduring connections between the analytic tradition's inquiry into language and the parallel inquiries of phenomenology, critical theory, and deconstruction over the course of the twentieth century. Finally, it documents some of the enduring consequences of philosophy's inquiry into language for contemporary questions of social and political life. The book provides a clear, accessible and widely inclusive introduction to the relevance of language for analytic and continental philosophy in the twentieth century and is readable by non-specialist audiences. It should contribute to a growing historical sense of the location of the analytic tradition in a broader geography of social, political and critical thought. Furthermore, it contributes to building bridges between this tradition and the neighboring continental ones from which it has all too often been estranged.
Philosophical History and the Problem of Consciousness (Cambridge, 2004)The problem of explaining consciousness today depends on the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. Paul Livingston argues that this contemporary problem arises from a quest that developed over the twentieth century, and that historical analysis provides new resources for understanding and resolving it. Accordingly, Livingston traces the application of characteristic practices of analytic philosophy to problems about the relationship of experience to linguistic meaning.
Paul Livingston traces the development of the characteristic practices of analytic philosophy to problems about the relationship between experience and linguistic meaning, focusing on the theories of such philosophers as Carnap, Schlick, Neurath, Husserl, Ryle, Putnam, Fodor, and Wittgenstein.
Clearly written and avoiding technicalities, this book will be eagerly sought out by professionals and graduate students in philosophy and cognitive science.
I am also co-editor for continental philosophy at philpapers.org.
I was recently interviewed by John Protevi of the New APPS blog. Read the interview here.
In March, 2012, New APPS conducted a symposium on my paper "Derrida and Formal Logic: Formalizing the Undecidable"
Philosophical Investigations 24:1 (2001), pp. 30-54
Journal of Consciousness Studies 9:3 (2002), pp. 15-34
Synthese 132:2 (2002), pp. 239-72
Inquiry 46:3 (2003), pp. 324-45
In David W. Smith and Amie Thomasson, ed., Phenomenology and Philosophy of Mind. Oxford University Press, 2005.
Philosophical Investigations 27:1 (2004), pp. 34-67
Continental Philosophy Review 42:3 (2009), pp. 297-325
Konturen vol. 2 (2009)
Derrida Today 3:2 (2010), pp. 221-39
Linguistic and Philosophical Investigations 9 (2010), pp. 215-47
Badiou and the Consequences of Formalism
Cosmos & History 8:1 (2012), pp. 130-49
Forthcoming in MonoKL
Forthcoming in Journal of Consciousness Studies
Forthcoming in Speculations
Inquiry 49:3 (2006), pp. 290-311
Inquiry 51:2 (2008), pp. 217-238
Notre Dame Philosophical Reviews 10/8/09
Notre Dame Philosophical Reviews 11/21/11
Continental Philosophy Review 45:1 (2012), pp. 161-70.
I am currently working on three book projects; here are some portions of two of them. These are draft versions; please do not quote or circulate without permission.
The Logic of Being: Heidegger, Truth, and Time:
Consciousness and Presence:
The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated (co-authored with Andrew Cutrofello) (Polity Press, 2014)