Schedule of Classes and Course Descriptions for Fall 2011
101 Introduction to Philosophy
| 101.001 | Iain Thomson | TR 11:00-12:15 | SMLC-102 |
Introduction to Philosophy: Learning the Art of Close Reading. Proceeding historically and sampling a few of the great works in Western philosophy, this course will introduce you to some deep and enduring philosophical questions, including: What are the ultimate foundations of reality? What is being? What is love? What does it mean to be human? How should I live? Can knowledge make me happy? What is the good life? What is the good death? What is the relationship between being and time? What is justice? Which political arrangement is best? What is enlightenment? What effects are science and technology having on our world? What does it mean to think? What is freedom? What are the necessary preconditions and consequences of freedom? What is the meaning of life? How has the answer to this question changed during the course of Western history? The interconnected goals of the course include introducing you to the Western philosophical tradition, initiating you to the art of close philosophical reading, developing your skills in critical writing and argumentation, and, in all these ways, encouraging your thoughtful engagement with the world. Course requirements: This course will require you to read, understand, and come to terms with a variety of challenging philosophical texts and issues. To facilitate your digestion of some difficult material, I shall require course attendance (which will be enforced through easy, in-class pop quizzes worth 10% of your grade), two thoughtful, high-quality philosophy papers (worth 30% of your grade each), and an open-book, comprehensive final exam (worth 30% of your grade).
Course texts: Readings in Ancient Greek Philosophy; Kant, Perpetual Peace and Other Essays; Nietzsche, On the Advantage and Disadvantage of History for Life; Heidegger, Discourse on Thinking; Sartre, Essays in Existentialism; and Thomson, Heidegger on Ontotheology: Technology and the Politics of Education.
| 101.002 | Kelly Becker | MWF 11:00-11:50 | MITCH-101 |
Can we know that God exists? If God exists, then why is there evil in the world? What is the relation between mind and body? Since I am not able to see your thoughts, how do I know that you have a mind? Can science explain consciousness? Can a computer be a mind? What kind of thing is a person? How am I the same person that ‘I’ was in my childhood? (I don’t look or behave like that child.) Does free will exist? Is it compatible with a scientific view of the world? Are there any grounds for morality? We’ll take this kind of topical approach to some of the most difficult and interesting questions in philosophy.
Text: Perry and Bratman, eds., Introduction to Philosophy, 5th ed.
| 101.003 | John Taber | TR 8:00-10:30 | EDUC-212 |
| 101.010 | John Taber | MW 8:00-10:30 | EDUC-212 |
8-Week Courses (1st half of Fall semester): August 22, 2011- October 15, 2011
These courses are designed to introduce students to some of the major issues of philosophy and several approaches which philosophers take to deal with them. Questions of value, knowledge, and reality will be included, along with problems that arise in social, political, and religious philosophy. A fundamental aim of the course is to improve one’s ability to think rationally and to make critical judgments.
| 101.004 | Michael Candelaria | MWF 12:00-12:50 | DSH-120 |
This course is an introduction to philosophy. We will survey the fundamental areas and problems of philosophy including the following: logic, philosophy of religion, ethics, freedom of the will, personal identity, and philosophy of mind. One main objective will be to learn how to do philosophy by thought experiments. As we go about learning philosophy, we will be scrutinizing some fundamental philosophical texts by such notable thinkers as Plato, Descartes, Hume, Kant, Nietzsche, and Sartre.
Required Texts: Theodore Schick, Jr. and Lewis Vaughn, Doing Philosophy: An Introduction Through Thought Experiments. 4th ed. (New York: McGraw‑Hill, 2010).
Strongly Recommended Texts: Strunk and White, The Elements of Style, MacMillan Publishers; and, Lewis Vaughn, Writing Philosophy: A Students guide to Writing Philosophy Essays, Oxford University Press, 2006
| 101.006 | Phillip Williamson | MWF 10:00-10:50 | BANDE-105 |
This course will sample several of the great works in the Western philosophical tradition. We will read selections from works by Plato, Aristotle, Descartes, Kant, Mill, Emerson, and Nietzsche. We will end with a recent book by the contemporary philosophers Hubert Dreyfus and Sean Kelly. This course will help you begin to develop an understanding of the Western philosophical tradition. You will also develop skill at close reading and constructive engagement with challenging texts through critical writing. By encouraging your thoughtful engagement with the world, the course seeks to help you develop a philosophical habit of mind. Assignments include regular short quizzes, two short papers, and a comprehensive final exam.
Required texts: Plato, The Trial and Death of Socrates, Aristotle Nicomachean Ethics; Descartes, Meditations on First Philosophy; Mill, Utilitarianism and On Liberty, and Hubert Dreyfus & Sean Kelly, All Things Shining. Other readings will be available on WebCT.
| 101.007 | Lisa Gerber | MWF 1:00-1:50 | DSH-333 |
This course covers classical and contemporary issues in philosophy. We will explore questions about the existence of god, the problem of evil, the relationship between the body and mind, the tension between free-will and determinism, the nature of political philosophy, and the making of a good life. Following the Socratic tradition, this course will center around questions and discussion.
Reading material:
1. Introduction to Philosophy Classical and Contemporary Readings
Fifth Edition Edited by John Perry, Michael Bratman and John Martin
Fischer
2. What Does It All Mean? A Very Short Introduction to Philosophy
by Thomas Nagel
3. Various authors on webct including Henry David Thoreau and Albert
Borgmann.
| 101.008 | Carolyn Thomas | TR 9:30-10:45 | SSCO-1111 |
In one sense, philosophy is thinking hard about life. In this section of Introduction to Philosophy, you'll learn how and be asked to 'do' philosophy. You'll think hard, question, discuss, read, and write about persistent philosophical questions, including questions about life's meaning, death, the existence of God, personhood, emotions, justice, science, art, terrorism, money, and technology. Course requirements: 4-5 hours of reading/writing each week, participation in discussion, brief written in-class reflections, three 4-6 page papers, midterm exam, and final exam.
Required Text: Twenty Questions: An Introduction, 7th Edition (Bowie, Michaels, Solomon, eds.).
| 101.009 | Laura Guerrero | MWF 11:00-11:50 | DSH-233 |
This course is designed to introduce students to some of the major issues of philosophy and several approaches that philosophers take to deal with them. Questions of ontology, personal identity, and epistemology will be included. In addition to providing a basic familiarity with the practice of philosophy, a fundamental aim of the course is to improve each student’s ability to think critically and to make rational judgments. In order to achieve this end, students will critically assess philosophical problems in writing assignments and will develop their critical thinking skills during in‑class discussions.
| 101.005 | Elly Van Mil | MW 5:30-6:45 | DSH-233 |
These courses are designed to introduce students to some of the major issues of philosophy and several approaches which philosophers take to deal with them. Questions of value, knowledge, and reality will be included, along with problems that arise in social, political, and religious philosophy. A fundamental aim of the course is to improve one’s ability to think rationally and to make critical judgments.
156 Reasoning & Critical Thinking
| 156.001 | Justin Messmore | TR 9:30-10:45 | CAST-51 |
In this course, we will develop our skills of identifying, comprehending, and evaluating arguments. We will learn to distinguish between different modes and forms of argumentation while recognizing whether an argument is valid or invalid, strong or weak. Throughout this course, we will apply these foundational skills to the analysis of texts. The texts which we will be analyzing all involve a central topic: the relationship between politics and education. How do we learn? What is the best way to educate people? Is education (particularly higher ed.) meant for everyone? What is the relationship between education and the political? We will deal with questions such as these in our applied practice of critical thinking.
Required texts: (1) Vaughn, Lewis. "The Power of Critical Thinking." 3rd edition. (2) e‑reserve readings, including selections from Plato, Rousseau, Freire, Kozol, and others.
Grading: (1) Attendance/Participation ‑‑ 20% (includes pop quizzes) (2) Response papers ‑‑ 20% (5% each) (3) Short papers, 2‑3pg. ‑‑ 30% (15% each) (4) Final paper, 5‑7pg. ‑‑ 30%
| 156.006 | Allison Hagerman | TR 5:30-6:45 | DSH-333 |
This course provides an introduction to the skill of reasoning. Students will learn how to recognize, analyze, critique and construct arguments. Specific topics will include how to tell good arguments from bad ones, the difference between deductive and inductive reasoning, and learning how to recognize and avoid common mistakes made in reasoning.
Grading: 3 short essays, a midterm, a final exam, and class
attendance/participation.
Required Text: The Power of Critical Thinking by Lewis Vaughn
(3rd edition).
| 156.010 | Daniel Briggs | MWF 11:00-11:50 | DSH-334 |
In this course students learn how to analyze, construct, and critique arguments. The first component of the course is devoted to learning the linguistic concepts and logical tools needed for understanding arguments. Topics considered include language, meaning, truth, logical strength, forms of argument, and strategies for assessing arguments. The second component of the course is devoted to bringing these skills to bear on texts in the philosophy of mind. We will examine the argumentation of Descartes' groundbreaking Meditations on First Philosophy, and then we will turn to more recent debates regarding the nature of consciousness and its relation to the physical world in the work of philosophers such as Bertrand Russell, John Searle, and Thomas Nagel.
Grades: based on two quizzes, three papers, and regular class attendance.
Required texts:
1. Critical Thinking: An Introduction to the Basic Skills, edited
by Hughes, Lavery, and Doran (2010, 6th ed.).
2. Course reader, available at the UNM Copy Shop (located in Dane
Smith Hall, Room 124).
3. Writing Philosophy: A Student’s Guide to Writing Philosophy Essays,
by Lewis Vaughn (2005).
| 156.011 | Jeremy Martin | TR 8:00-9:15 | ORTG-153 |
In this section of Reasoning and Critical Thinking, students will learn a method by which they can analyze and assess arguments. Students will be introduced to a number of concepts that are indispensable to the study of reasoning, concepts such as induction, deduction, validity, soundness, inductive strength, and cogency. Over the final seven weeks of the semester, students will study and discuss some arguments found in the work of four important thinkers, namely, Jefferson, Hobbes, Rousseau, and Bentham. This text-based study will provide the oppurtunity to assess these arguments by using the newly acquired method and conceptual tools.
Grades will be based on three papers (50%), a midterm (25%), ten quizzes (10%), and participation/attendance (15%).
Required text: The Power of Critical Thinking: Effective Reasoning about Ordinary and Extraordinary Claims (3rd edition) by Lewis Vaughn (Oxford University Press, 2010; ISBN 978-0-19-537792-7).
| 156.002 | William Barnes | MWF 9:00-9:50 | ORTG-153 |
| 156.003 | Charles Kalm | MWF 10:00-10:50 | DSH-233 |
| 156.004 | Krupa Patel | TR 9:30-10:45 | DSH-223 |
| 156.005 | Gino Signoracci | MWF 12:00-12:50 | MITCH-220 |
| 156.007 | Charles Kalm | MWF 1:00-1:50 | DSH-233 |
| 156.008 | Maggie McClean | TR 12:30-1:45 | MITCH-211 |
| 156.009 | Pioter Shmugliakov | TR 11:00-12:15 | DSH-136 |
| 156.012 | Daniel Briggs | INTERSESSION | TBA |
Most intellectual endeavors involve argumentation. From short letters to the editor to complex philosophical essays, and from simple everyday discussions to sophisticated legal debates, arguments are constantly invoked to support or criticize points of view. The purpose of this course is to help students learn how to analyze, critique, and construct arguments. (An argument is a piece of reasoning, not a quarrel or a fight.) The course material is organized into two main parts. The first part is an introductory survey of important linguistic and logical concepts and tools that we need for argument analysis. The second (and longer) part is an in-depth examination of a few philosophical essays focused on a small set of closely related questions and issues. (Different sections have different focuses.)
Prerequisites: Although no background in philosophy or logic is presupposed, the course requires a moderate degree of linguistic sophistication and a strong commitment to rational inquiry. Basis for grading: To be determined by individual instructor. This course is good preparation for almost all philosophy courses and any course that involves critical reading and writing. Texts: One critical thinking text, one language text, and other readings specific to each section.
201 Greek Thought
| 201.003 | Barbara Hannan Cooke | MWF 10:00-10:50 | DSH-334 |
In this course we will explore ancient Greek philosophy. We will begin with the fragmentary writings of the Presocratics. We will cover the thought of Socrates and Plato (dealing with topics in metaphysics, epistemology, and ethics) by reading various dialogues of Plato featuring Socrates as a character. Finally, we will survey Aristotle’s views on cosmology and metaphysics (which, while now largely superseded, were tremendously influential in the history of Western thought) and Aristotle’s ethics and moral psychology (which have never been surpassed). We will also examine Greek thought in a larger context by reading three plays by Sophocles: Oedipus the King, Oedipus at Colonus, and Antigone.
Required texts: Cohen, Curd, and Reeve, editors, Readings
in Ancient Greek Philosophy (Hackett). Grene and Lattimore, editors,
Sophocles I. Suggested supplementary text: Charlotte Higgins, It’s
All Greek to Me.
202 Descartes to Kant
| 202.001 | Mary Domski | MWF 11:00-11:50 | DSH-129 |
The philosophies that emerged during the early modern period can be seen as a response to a two-fold challenge: 1) the skeptical challenge to human knowledge and 2) the challenge to find a scientific method appropriate for study of the natural world. We’ll begin the course by considering the growing popularity of skepticism after the Protestant Reformation, and examine the skeptical arguments forwarded in Montaigne’s Apology for Raymond Sebond. Having this background, we’ll examine the arguments of three “foundationalists,” Descartes, Spinoza, and Leibniz, each of whom addresses (in some way or another) the existence and goodness of God, the possibility of free human action, and our human place in nature. The “rationalists” will occupy us for approximately half the semester.
The second half of the course will be dedicated to three “empiricists”: Locke, Berkeley, and Hume. Their respective philosophies will be placed in the scientific context of the seventeenth century. After a look at Bacon’s New Organon, we’ll examine how the “empiricists” attempted to integrate the empirical method of science into their respective understandings of knowledge and nature. During the last two weeks of the semester, we’ll consider Kant’s blending of “rationalism” and “empiricism”, or better, his “transcendental” treatment of the possibility of knowledge.
| 202.002 | Brent Kalar | TR 09:30-10:45 | CAST-57 |
In this course, we will study four major works from the classical period of early modern philosophy: Descartes' Meditations, Spinoza's Ethics, Hume's Treatise of Human Nature, and Kant's Critique of Pure Reason. We will critically consider how these texts answer basic questions of metaphysics ("What is reality like?") and epistemology ("What can we know and how do we know it?"), as well as how these core questions are related to ethical questions ("What is good and bad/ right and wrong?"). Assignments consist of two short analytical essays, periodic "short answer" quizzes, and a final exam.
211 Greek Philosophy
| 211.001 | John Bussanich | TR 11:00-12:15 | DSH-128 |
This course is an introduction to classical Greek philosophy which covers the Presocratics, Sophists, Socrates, Plato, and Aristotle. Topics and problems include: (1) the concepts of nature and change; (2) the fundamental constituents of the world; (3) what is being? (4) what are belief and knowledge? how are they acquired? (5) why should anyone be moral? (6) the good life and how to live it; (7) the nature of the self, mind and body. Evaluation: short papers and a final exam.
Please acquire copies of these books:
The First Philosophers: The Presocratics and Sophists (Oxford
World's Classics)
Robin Waterfield
Oxford UP
Plato Republic
Translated from the New Standard Greek Text, with Introduction,
by C. D. C. Reeve
2004
Plato. Five Dialogues (Second Edition). Euthyphro, Apology, Crito,
Meno, Phaedo
Translated by G. M. A. Grube Revised by John M. Cooper
Hackett
Hellenistic Philosophy (Second Edition). Introductory Readings
Edited and Translated by Brad Inwood and Lloyd P. Gerson
Hackett
Aristotle. Introductory Readings
Translated and Edited by Terence Irwin and Gail Fine
Hackett
244 Introduction to Existentialism
| 244.001 | Carolyn Thomas | TR 11:00-12:15 | DSH-334 |
Existentialism, as a philosophical movement, unites a number of thinkers considering the question of what it means to exist as a human being. Jean-Paul Sartre said in 1971 of his existentialist thought, “the idea I have never ceased to develop is in the end that a man can always make something out of what is made of him.” Our course will trace the emergence and development of this, and other, existential ideas, and aim to grasp some of their implications for contemporary human being. We will examine work by thinkers including Kierkegaard, Dostoevsky, Nietzsche, Heidegger, Unamuno, Sartre, Camus, and Borges.
245 Professional Ethics
| 245.001 | Phillip Williamson | MWF 1:00-1:50 | DSH-126 |
This course is a survey in professional ethics. We will begin with a brief look at contemporary moral theories before moving on to discuss social and ethical dilemmas related to professional life such as engineering, medicine, law, education, and sports. Assignments include short quizzes, class presentations, a term paper, and a final exam.
Required texts: Justice: What's the Right Thing To Do?, The Case Against Perfection, (both by Michael Sandel), Lying: Moral Choice in Public and Private Life, by Sissela Bokand, and a course reader available on WebCT.
343 Contemporary Continental Philosophy
| 343.001 | Adrian Johnston | TR 11:00-12:15 | BANDE-105 |
The aim of this course is to provide students with a comprehensive overview of the main figures and movements of twentieth-century Continental philosophy (i.e., European philosophy situated primarily in France and Germany). Many of the philosophical approaches and orientations informing work done in various sectors of the theoretical humanities today are linked to the Continental philosophical tradition. A shared tendency generally found throughout the figures and movements of this tradition, a tradition unfolding under the combined shadows of Kant, Hegel, Marx, Nietzsche, and Freud, is an emphasis on such factors as history, ideology, language, and sexuality as overwhelmingly important influences shaping who we are and how we experience ourselves and the world around us. The course will begin with Edmund Husserl and end with Jacques Derrida, covering a wide range of figures in-between. The movements covered include: phenomenology, existentialism, Marxism, structuralism, post-structuralism, psychoanalysis, feminist theory, and deconstruction.
Prerequisites: 201 or 202 or 244.
350 Philosophy of Science
| 350.001 | Paul Livingston | TR 11:00-12:15 | GSM-230 |
We shall aim to understand the nature and methods of science from a philosophical standpoint. What is the method of science? How can we distinguish between science and pseudoscience? How do scientists establish the truth about the natural world? To what extent are scientific results and theories objective? How do they change and develop over time? What is the relationship of science to technology and social life? And to what extent are scientific results and theories influenced or determined by their social and historical contexts? After confronting these and other questions about the structure and practice of natural science, we will consider, in the last four weeks, some particular case studies of developing science that exemplify these philosophical issues.
Readings: Anthology and The Structure of Scientific Revolutions by Thomas Kuhn
356 Symbolic Logic
| 356.002 | Barbara Hannan Cooke | MWF 2:00-3:10 | ECON-1002 |
This is a standard course in first-order sentential and predicate logic. We will learn two formal languages, SL (sentential logic) and PL (predicate logic). We will first master the symbolization and syntax of SL, as well as the semantic notions of a truth-value assignment and truth-tables. Characteristic truth-tables defining the truth-functional connectives for negation, conjunction, disjunction, material conditional, and material biconditional will be committed to memory. Truth-table, and, if time permits, truth-tree methods of determining truth-functional entailment, truth-functional validity, and other truth-functional properties will be introduced in SL. A system of syntactic derivation rules, SD, will be introduced, and we will learn to do derivations. We will then move on to PL (predicate logic). After mastering its symbolization and syntax, we will learn a system of syntactic derivation rules for predicate logic, PD, and learn to do derivations in predicate logic. This course will not cover the metatheory of logic in any extended way, but the notions of soundness and completeness as they apply to SL and PL will be introduced and explained.
Required text: Bergmann, Moor, and Nelson, The Logic
Book, Fifth Edition (McGraw-Hill), hardback, with CD containing
answers to selected exercises. I will also ask you to buy a course-pack
of exercises and quizzes; we will work through these materials
in class.
358 Ethical Theory
| 358.001 | Laura Guerrero | MWF 9:00-9:50 | MITCH-220 |
In this class we will study various philosophical theories that attempt to explain how moral claims are determined and what gives those claims normative force. Therefore, in addition to discussing specific moral judgments, such as ‘lying is wrong,’ we will focus on what makes such a claim true and morally binding. There will be a large emphasis in this class on using the theories of historically famous philosophers to fuel our own philosophical thinking on these issues, so students can expect to be doing a lot of philosophy in this class.
Prerequisites: 101 or 102 or 201 or 202
363 Environmental Ethics
| 363.001 | Lisa Gerber | MWF 11:00-11:50 | MITCH-211 |
This discussion-based course explores some of the main issues in environmental ethics. We will be looking at our relation with non-human nature and evaluating the underlying aesthetic, intrinsic, utilitarian, ecological, and personal values. We explore how these values do and should shape our discussion of environmental problems. We apply these values to current issues such as global warming, endangered species, animal rights, water pollution, and ecological restoration.
Reading material:
1. Environmental Ethics: An Anthology, edited by Andrew Light
and Holmes Rolston III.
2. A Sand County Almanac by Aldo Leopold
3. Various authors on webct including Albert Borgmann, Martin
Heidegger, and Ed Abbey.
365 Philosophy of Religion
| 365.001 | Brent Kalar | TR 12:30-1:45 | ORTG-107 |
This course will provide a systematic and historical survey of a number of significant figures, movements, and problems in the philosophical investigation of religion. The aim will be to gain a greater understanding of the historical evolution of philosophy of religion from the medieval period to the present, with an emphasis on the diversity of approaches to this rich and fascinating topic.
Figures to be covered include: Anselm, Aquinas, Hume, Kant, Schelling, Schleiermacher, James, Otto, Freud, Jung, Tillich, and Hick.
Movements will include: Scholasticism, Enlightenment, Idealism, Romanticism, Psychoanalysis, and Liberal Theology. Problems to be examined: proofs for the existence of God, the logical and metaphysical status of religious language and concepts, the nature of religion and its relation to mythology, the nature of religious and mythological symbols, religious experience, the psychology of religion, and religious pluralism.
Prerequisites: one course in Religious Studies or Philosophy.
*411 Hegel
| 411.001 | Adrian Johnston | T 2:00-4:30 | SSC-B20 |
Hegel’s massive, sprawling philosophical system is centered on what he calls his “logic.” The 1807 Phenomenology of Spirit arguably is a “ladder” that concludes by leading up to the initial point of entry into the realm of the logical. And, the entirety of the ground Hegel covers after composing the two versions of his logic (the Science of Logic [1812-1816] and the Encyclopedia Logic [1817]), a vast terrain including his discussions of aesthetics, history, nature, politics, and religion (among other topics), is organized and parsed by him according to the concepts and categories of his logical apparatus. A true and proper appreciation of Hegel’s philosophy is impossible without a comprehension of its logic as delineating his core epistemological and ontological commitments. This seminar will focus on the Encyclopedia Logic and 1831 Berlin Lectures on Logic.
Prerequisite: 202.
*438 Indian Buddhist Philosophy
| *438.001 | Richard Hayes | MWF 10:00-10:50 | EDUC-101 |
The principal focus of this year’s course will be on discussions of ethics in Indian Buddhist texts from the time of the formation of the Buddhist canons through the time of Śāntideva. Primary sources will be read in English translation. Also to be read and discussed are several modern scholars (Keown, Goodman, Siderits, Garfield et al) who have grappled with the question of whether particular Buddhist texts present a version of virtue ethics, or a version of consequentialism or a sui generis ethical system.
Prerequisite: 333 or 334 or 336 or RELG 263 or RELG 343.
*441.001 Kuhn's Revolution in History & Philosophy of Science
| *441.001 | Mary Domski | M 4:00-6:30 | MITCH-211 |
The aim of this course is to investigate and better appreciate the impact of Thomas S. Kuhn’s The Structure of Scientific Revolutions (1962) on the last half century of philosophy of science. We will complete a careful reading of Structure and consider some of the direct responses to Kuhn’s work (as offered, for instance, by Popper and Feyerabend). We will then consider the extent to which later developments in the philosophy of science (such as the sociology of scientific knowledge and feminist critiques of science) are developments of a Kuhnian perspective on science. Finally, we’ll look at late 20th Century assessments of Kuhn’s imprint on philosophy of science, including reflections offered by Kuhn himself in 1995, less than a year before his death. Students will be required to complete short writing assignments each week as well as write three more developed papers over the course of the semester.
Graduate students enrolled in this course will also be required to complete an in-class presentation.
Prerequisite: one Philosophy course 200-level or above.
454/554 Sem: Metaphysics and Epistemology
| 454/554.002 | Kelly Becker | M 1:00-3:30 | EDUC-101 |
Tyler Burge is one of the most original and influential philosophers
working today. His defense and articulation of anti-individualism
about mental content is justly praised and has set the grounds
for debates concerning sense (/meaning), privileged access
to our own thoughts, concepts and conceptions, mental causation,
perception, and many other central issues in contemporary
analytic philosophy.
Here is a description (from Amazon) of his new book, Origins
of Objectivity, which we will study for the seminar:
Tyler Burge presents a substantial, original study of what
it is for individuals to represent the physical world with
the most primitive sort of objectivity. By reflecting on the
science of perception and related psychological and biological
sciences, he gives an account of constitutive conditions for
perceiving the physical world, and thus aims to locate origins
of representational mind. Origins of Objectivity illuminates
several long-standing, central issues in philosophy, and provides
a wide-ranging account of relations between human and animal
psychologies.
Try not to be deterred by the somewhat empirical orientation of the book. It is a major contribution to the investigation of objectivity, based on a synthesis of philosophical reflection and science.
Prerequisites: 15 hours of Philosophy coursework.
| 466/566.001 | Iain Thomson | TR 2:00-3:15 | MITCH-221 |
Philosophy of Art and Aesthetics. What is art? (Can we distinguish art from non-art? High art from pop cultural entertainment? Why do we want to draw such distinctions?) What does art do, and how does it do it? (How does art work? What does it mean to do art? Must we be artists ourselves in order to understand art?) How has our Western understanding of art changed over time, and what can we learn from studying such changes? (Is “aesthetics” simply a generic term for the study of art, or does it instead suggest a particularly modern approach to art? What can we learn from the deconstruction of the aesthetic approach to art?) What might art teach us about ourselves, about our past self-understanding, present predicament, and future possibilities? (What are the advantages and disadvantages of modern aesthetics, and what exactly would it mean to understand art in a genuinely postmodern way? What might art teach us about the possibilities of postmodernity?) These are just some of the important philosophical questions we will study in this class. Required texts: 1. Heidegger, Off the Beaten Track; 2. Derrida, The Truth in Painting; 3. Thomson, Heidegger, Art, and Postmodernity; 4. Moore and Gibbons, Watchmen; 5. Dreyfus and Kelly, All Things Shining; 6. Nehamas, Only a Promise of Happiness.
Prerequisites: 15 hours of Philosophy coursework.
469/569 Derrida
| 469/569.001 | Paul Livingston | R 3:30-6:00 | DSH-329 |
We will aim to gain a comprehensive theoretical and methodological understanding of Derrida’s project of deconstruction and its legacy for thought and action today. Starting with some background texts of the tradition that situate Derrida’s project (Plato, Saussure, Husserl and Heidegger), we will proceed to the first texts from the 1960s and early 70s in which Derrida announced his critical interrogation and challenging of the metaphysical value of presence. Later in the course we will consider some of the texts that have been thought to define an “ethicopolitical turn” in deconstruction in the 1980s and 1990s. In our investigation we will take particular interest in Derrida’s relationship to traditional philosophy, the role of language and writing in deconstructive reading practices, and Derrida’s complex interrogation of the ideality of language and thought. At the end of the seminar, we will consider some recent debates concerning the “realist” or “idealist” implications of Derrida’s work and its implications for contemporary “continental” as well as “analytic” philosophical thought.
Assignments: One midterm paper OR in-class presentation; final paper.
Prerequisites: 15 hours of Philosophy coursework.
485 Philosophical Foundations of Economic Theory
| 485.001 | Sam Simpson | MWF 12:00-12:50 | DSH-332 |
Philosophical foundations of classical and neo-classical, socialist and communist, and institutionalist economics.
Prerequisites: ECON 105 and ECON 106.
676 Seminar in Vasubandhu
| 676.001 | Richard Hayes | T 12:30-3:00 |
HUM-518 |
Vasubandhu was one of the most prolific and influential authors in Buddhist India. The focus of the first part of this seminar will be his doctrine of karma as discussed in chapters four and five of Abhidharmakośa. In the second part, the focus will be on the arguments he presents for the view that the only subject matter of experience is images within consciousness, which may or may not be representations of external objects. Also to be considered are various modern scholars who have debated whether Vasubandhu is best seen as a phenomenalist or as a subject idealist. All the texts studied will be read in English translation, with selected passages to be read closely in the original Sanskrit.
* - Indicates courses that can be taken for undergraduate or graduate credit. However, graduate students may wish to consult their graduate advisors as these courses will not count toward the 500 level graduation requirements.
